Like, that’s just so God!


by John Fischer 

So King David was settling into his palace one day in a time of relative peace with Israel’s enemies at bay and his kingdom united, when he started to feel bad about his fancy cedar digs compared to the Ark of God out in a tent somewhere. So he told the prophet Nathan about this, and Nathan ended up hearing a message from God for David that went something like this: “So you want to build me a temple? Why? I’ve never lived in a temple. From day one with you guys, my home has always been a tent, moving from one place to another. And have I ever complained? Has anyone ever heard me say, ‘Why haven’t you built me a beautiful cedar temple?’

“No, David, you forget that I’ve been with you since you were a little shepherd boy. I chose you to lead my people. I’ve been with you wherever you’ve gone. I’ve destroyed all your enemies. I’ve provided you a permanent homeland, and now I’ll tell you what I’m going to do. I’m going to build you a house — a dynasty of kings! And I will establish your throne forever.” (2 Samuel 7:1-16)

Now isn’t that so God? “I’ll keep the tent; you take the house.”

When you think of it, really, it’s pretty silly to imagine building God a house. Now if He were just a little god, an idol of our making, a house would make sense. But He is God, the one who made the universe. The one who made us. The one who uses the earth as a footstool. How could we possibly build anything that would contain Him?

Just like David; we can’t. And the truly remarkable thing is that, just as with David, God, instead, is building a house for us. Jesus is preparing a house for us in heaven, but there’s more than that. As God established David’s throne, so He is establishing our future. It’s not only a house He has for us, it’s a legacy.

It’s as if God says to you and to me: “I’m going to establish you. Your legacy will be forever. Don’t worry about building a place for me. You can’t. In fact, why would you put me in a temple when I’m already at large in the world? No if you want me in a temple, then start getting used to the fact that you are my temple! I will live in you! You’re the only home I have or desire here on earth. And meanwhile, I have you secured in eternity and my Son is working on your permanent home right now.”

In other words, “I don’t need a house; you take the house.”

I mean, like, isn’t that just so God?

Do your best

Do your best, and then sleep in peace.  God is awake.
“He who watches over you will not slumber; indeed, He who watches over Israel will neither slumber nor sleep.”  Psalm 121:3-4



Blissfully ignorant in Laguna Beach


by John Fischer 

One of our readers has informed me that I am not fully embracing the coffee experience if I am still drinking Starbucks — or “Charbucks” as he calls it from his opinion that Starbucks coffee is way over-roasted. I have heard this before. According to our reader, the only way to truly experience the subtleties of taste is to grind and brew your coffee within 24 hours of coming out of the roaster, and the best way to do that is roast your own as well. Apparently there are inexpensive roasters on the market that will allow you to do this.

So I asked a local roaster (he roasts beans once a week in his store) when I should come by to get a cup of coffee right out of the roaster. He looked at me somewhat horrified and told me that no one would grind his beans inside of a week. He purposely keeps the newly roasted beans out of circulation for at least a week or two. He said they need time to “set.”

Now I’m beginning to wonder if there is a Bible on coffee or if it is just up to everyone’s own taste how you do it. I’m beginning to think this is true.

I have tried those other blends and other makes of coffee beans and every time, I end up back with my Starbucks French Roast. There is a certain nuttiness I have come to look for in the flavor and I only find it in this blend. Now I’m beginning to wonder if the thing I actually like is the over-roasted burnt taste that everyone complains about. What if that’s what I’m hooked on? Well then, I will be content to remain blissfully ignorant on what really good coffee is. Isn’t that wild? I actually prefer the thing that is supposed to be the worst thing about the brand.

Here’s what I like about this. True love loves the worst thing about someone. Doesn’t just tolerate it. Doesn’t just put up with it while it tries to get rid of what it doesn’t like. No, love actually likes my burnt taste. Somehow I think this is what grace is all about. Not that we don’t grow and change and get better, but that thing that no one else liked is still the thing God loves the best.

Troubles

If your troubles aren’t big enough to pray about, then they certainly aren’t big enough to worry about.

“If you believe, you will receive whatever you ask for in prayer.” Matthew 21:22


pluribus unum

by John Fischer 

Charleton Heston died last weekend at 84. An article in the Los Angeles Times on Tuesday revealed Heston as an avid newspaper reader who would have his assistant spread sections of the morning paper around his pool so the actor could pursue various stories between laps. He was even known to call the Times editors from time to time with his opinionated comments. Today’s edition of the Times printed some selections from his letters to the paper. One I found amusing and poignant.

As he tells it, while attending one of those silly “A-list” parties, he fell into conversation with a “stunningly beautiful, famous star (not a bad actor either)” who said to him, “Well, look what it says on the dollar bill: ‘e pluribus unum,’ From one, many.” To which Heston replied, “Actually, you’ve got the Latin backward… It translates, ‘From many, one.’ As in one nation… indivisible?” “No kidding?” he remembers her saying. “Well… whatever.” To which Heston concludes, “And there you have it. We live increasingly, in a ‘well, whatever’ nation. God help us all.”

From many, one, or from one, many… whatever… they’re just versions of the same thing, right?

Well… no. One leads to factions and ultimate chaos and the other to unity. Perhaps that is what is happening in our country: we are stressing the many divisions while overlooking the unity for which we were formed. Diversity is a wonderful thing to celebrate, as long as in our diversity we are still gathered under one banner. It’s not just diversity, and it’s not just unity, it is both at the same time we seek.

God has peopled the earth with a very diverse population of people, languages, races and cultures. To stress any one group to the exclusion of another would not be embracing all that God is, for as Paul stated, in Acts 17:26-28, “From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’”

When you start with one and work out toward the many, you grow farther and father away from your source and apart from the others around you. Like moving out from the center on the spoke of a wheel you end up distant, alone. If you are in a group or faction, your group would only stand to be more entrenched in your own and your own way of doing things to the exclusion of all others. When you move the other direction, from the many to the one, you move closer to others and to the One who is the center of all things. Nothing could be further apart than these two understandings of “e pluribus unum.”

…or whatever.



Test

In school, first you learn the lesson and then you’re tested.  In life, first you’re tested and then you learn the lesson.

“Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.”  James 1:12


 

Secret

The secret you want to conceal the most is the one you need to reveal the most.

“Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the Lord’–and you forgave the guilt of my sin.” Psalm 32:5

‘I Thirst’


by John Fischer 

Please give me a drink. – John 4:7

We worship a God who became a vulnerable human being. Superman took kryptonite. Samson lost his hair. Jack Frost relinquished his wintry powers to become the town tailor. Jesus got thirsty. It’s a story that is played out not only in history, but in fantasy, legend and mythology — someone with supernatural powers gives up those powers to become human, and it is always done for one reason: love. That was God’s reason. “But God showed His great love for us by sending Christ to die for us while we were still sinners.” (Romans 5:8)

And yet Jesus did more than just come to die. He also came to live as a human being. And that’s how it came to be that the God who made the heavens and the earth, including the clouds that bring water to a thirsty land, wound up at the well of Jacob asking a Samaritan woman for a drink. She had something He needed. He gave her worth by asking her for it. Due to tradition and culture, He should have had nothing to do with this woman. As it turned out, He ended up revealing to her His identity as the Messiah — something He did not do that directly to anyone for the rest of his ministry on earth.

Love always makes you vulnerable. There’s no way you can love without being exposed in some way or giving something up. Love and need go together. God’s love compelled Him to do what He did because that very love created in Him a need for us. By creating us He also created in Himself a place for us, and that need was reflected many times through the life of Christ.

Jesus Christ didn’t die for us because it made for good theology; He died for us because He loved us, lost us to sin, and gave Himself up to buy us back. By doing this He had to become vulnerable to the very system He created, that we might see how true love behaves. There is a death in love, and that death is the death of self. Jesus died to love us; we die as well in order to love and serve others. And part of that is in being vulnerable.

Sometimes the best thing we can do for someone is ask for help. Jesus asked the woman for a drink and three years later, he was asking for the same thing from a soldier as He hung on the cross — symbolic of the vulnerability He placed Himself into for the whole human race. Being vulnerable to those you love is a big part of what love is.


Prayer

Prayer can be a way of preparing our hearts and minds for what we already know we have to do.

“I have sought your face with all my heart; be gracious to me according to your promise.” Psalm 119:58

Hope

Rather than waste energy on anger, invest it in hope.

“Be joyful in hope, patient in affliction, faithful in prayer. May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.” Romans 12:12 & 15:13